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Cybersecurity, assurance, technology, identity, and life in my increasingly full-time girl-mode.

Major New Publication Series: Sophie Baskerville’s History of Cybersecurity

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𝐎𝐧 𝐓𝐡𝐢𝐬 𝐃𝐚𝐲 𝐢𝐧 𝟏𝟕𝟕𝟔: John Wilkes Loses, and Naturally Blames Corruption


Sepia engraving-style illustration of John Wilkes addressing a crowd outside Guildhall in 1776, standing before an election result board while supporters hold a placard accusing corruption and influence for his loss.

On this day in 1776, 250 years ago, a declaration was made that would echo through history.

Not that one.

At Guildhall in the City of London, the poll was declared for the office of Chamberlain of the City of London. The Chamberlain was a serious civic post, concerned with the City’s finances and administration, which is to say the sort of position that attracts either earnest public servants or men who have already mistaken themselves for history.

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One of the candidates was John Wilkes: journalist, radical, libertine, former Lord Mayor, parliamentary nuisance, champion of liberty, and owner of one of the most magnificently complicated reputations of the eighteenth century. Wilkes had made his name as a thorn in the side of government. He had been arrested under a general warrant, expelled from Parliament, re-elected by Middlesex voters, excluded again, and turned into a living slogan: “Wilkes and Liberty”.

He was, in short, not a man likely to take defeat quietly.

His opponent, Benjamin Hopkins, won. Wilkes lost. And then, with all the dignity and restraint that losing candidates have so often displayed across the centuries, Wilkes suggested that something improper had gone on.

Split sepia engraving-style political cartoon comparing an eighteenth-century politician and a modern anonymous politician, both angrily pointing at election results after defeat, with the caption “The voters were wise until they disagreed with me.”

Contemporary newspaper reports and later catalogue records say Wilkes accused ministers and the Directors of the Bank of England of corrupting the electors. In his speech after the result, he painted a gloomy picture of a once-free City sliding into servility. He spoke of lucrative offices, divided contracts, pressure from the powerful upon dependent tradesmen, and the “mercenaries of corruption and despotism”. That is not so much a concession speech as a powdered-wig thunderstorm.

It is also wonderfully familiar.

Here we are, a quarter of a millennium later, and the pattern has barely aged. A candidate loses. The voters have apparently failed to understand their sacred duty. The system, once glorious when it produced the desired result, is suddenly rotten, captured, bought, bullied, or mysteriously defective. Evidence may follow. Or it may not. The accusation is usually the main performance.

Wilkes, to be fair, was not a fool, nor merely a clown with a loud hat. He had genuine political courage. He fought against arbitrary power. His battles helped advance the liberty of the press and the reporting of parliamentary debates. In March 1776 he made an early parliamentary reform motion, pointing out the absurdity of tiny boroughs sending members to Parliament while larger communities were under-represented. On many issues, he was ahead of his age.

But that is exactly what makes the episode interesting. The temptation to treat an election defeat as proof of corruption is not confined to fools, tyrants, frauds, or orange-tinted carnival acts of collapsing civic hygiene. It is a human weakness, and therefore a political one. Wilkes could be a liberty-loving reformer and still, when the numbers went against him, reach for the comforting explanation that the people had been misled, pressured, bought, or morally degraded.

There is a lesson there, though not a comforting one.

Surreal sci-fi illustration of a bowl of rice pudding surrounded by tax forms, with a giant Deep Thought-style computer displaying 42 in the background and subtle rainbow Pride colours in the steam and lighting.
Rice Pudding & Income Tax… The fundamentals! #HHGTTG

Democracy has never depended on politicians being gracious. That would be too much to ask of a species that invented both rice pudding and income tax. Democracy depends on something more prosaic: rules, procedures, witnesses, records, and the boring, stubborn insistence that claims require proof. Defeated candidates complain. Sometimes they’re right. Rotten boroughs, bribery, patronage, intimidation, and corrupt influence were not imaginary in 18th C Britain. Wilkes knew that world intimately. So did his voters.

But the mere fact of losing is not evidence. Anger is not an affidavit. Volume is not verification. A wounded ego is not a constitutional instrument.

The City did not end on 4 July 1776 because John Wilkes lost the Chamberlain election. Indeed, the story has a pleasingly human sequel. Wilkes stood again and again, failed again and again, and eventually became Chamberlain in 1779 after Hopkins died. He then held the office until his own death in 1797. History, with its usual lack of tidiness, allowed the defeated man to become the office-holder after all.

So, on this day, 250 years ago, let us remember not the obvious event, which has already had quite enough cake, bunting, myth, gunpowder, demolition vandalism, wrestling, ignorance of science leading to Defeat By Algae, and bad tailoring spent on it. Let us instead remember John Wilkes at Guildhall: radical, reformer, self-publicist, sore loser, and magnificent warning label.

The oldest lesson of election night may be this: when a politician loses and immediately discovers corruption, wait for the evidence. But do not hold your breath.

The performance is ancient. The burden of proof remains modern.

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